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Dormitory 206

Dormitory 206

Documentary

Guo Hengqi

Unknown

2013

Mainland China

Film review analysis↗

Completed

Mandarin Chinese

89 minutes

2025-02-20 02:29:48

Detailed introduction

This film (drama)Also known as庙,is aMainland ChinaProducerwomen sex,At2013Released in year 。The dialogue language isMandarin Chinese,Current Douban rating7.5(For reference only)。
In dormitory 206, a few male students about to graduate live together. They spend their days eating, chatting, playing cards, and using their phones, merely passing their youth to get a high school diploma. Finally, high school graduation arrives, but where does the future lie? Should they work or continue to aim for a junior college? Facing such students, it is difficult for teachers to show enthusiasm for teaching. The grades cannot be good, the pay is not high, and they just drift along, waiting for the school relocation to happen soon. Only Teacher Hou diligently wipes the bulletin board, as always. Teacher Hou is not good at socializing; most of the time in life, he sits alone in silence. The original site of Duancun Middle School in Pingyao County was an ancient temple from the Ming dynasty, where a charity school was established in the late Qing Dynasty, and a primary school was set up in the early Republic of China. After the founding of the People's Republic of China, a county-run junior high school was established, followed by a county-run high school in the 1980s. In 2001, the high school expanded its enrollment, reaching over 1,400 students, prompting the school to construct a new teaching building on the playground. By the summer of 2011, over 150 students from the school merged with two other high schools, moving into the new city campus. Grass grew on the playground, and the old teaching building continued to house the doorman Lao Mi and his family. Director's Biography Guo Hengqi, born in 1979 in Shanxi, China. In 2007, he participated in the post-production of Ai Weiwei's documentary "Fairy Tale" as an editing assistant. In December of the same year, he edited Wang Bing's documentary "Crude Oil"; in January 2008, he edited Zhang Chi's feature film "Lunch Box." From February 2008 to August 2010, he filmed the documentary "New Castle," which won the Best Documentary in the Wide Angle Section at the 2010 Busan International Film Festival and was officially selected for the 2011 French Real Film Festival, the Hot Docs Canadian International Documentary Festival, the Yunnan Documentary and Image Exhibition, and the Taipei Film Festival. Documentary Works 2008-2010 Director "New Castle," director 2007 Editor "Crude Oil," editor Director's Words Duancun Middle School in Pingyao County is a rural middle school, originally an ancient temple from the Ming dynasty. My grandfather, father, and younger brother all studied here. When I heard that Duancun Middle School was going to move into the city, all the teachers and students cheered with joy, eagerly looking forward to that day to embrace the city. The teaching building on the playground went from newly built to abandoned in just ten years; yet, this place has been a school for nearly a hundred years and a building for nearly five hundred years; however, no one cares about this. When I was a student, we had great respect for all our teachers. When I became a teacher, students across from me, smoking, said to me maturely, "Who would be a teacher now if they could do something else? Right?" In thirty years of economic development, what else have we changed? "School is where education originates," it can "be based on the virtues of filial piety and brotherly respect," it can "cultivate oneself and rectify others," but now all schools cannot have these virtues; instead, ideological and political education has replaced them, and exams have become the sole purpose of education and learning. In rural schools, facing meager salaries and unruly students, teachers have lost the heart to teach and the ability to impart knowledge; the dignity of the teaching profession has been trampled. Students are tired of studying, skipping class, doing nothing and feeling lost, confused, restless, squandering their youth while yearning for the city's prosperity, dreaming that one day they can get something for nothing. But can these issues be solely attributed to the failure of education? A more important reason comes from the influence of this society on them. Their understanding of the world is inseparable from their living environment, geographical location, social class, and so on. Just as their textbooks mention: "Consciousness is the brain's response to the objective world." Their words, actions, mental state, and value recognition reflect the current reality of rural society. They are the future of rural society, yet from a factual perspective, they are very likely to become idle vagrants in society. Behind the decline of a hundred-year-old school lies the collapse of the cultural values system in rural society. From now on, "seeking propriety from the wild" has become a kind of luxury.